Does Mortal Sin
Lead to
a “Light Bulb” Salvation?
The objection is occasionally raised that the Catholic belief
that by committing a mortal sin one can lose salvation only to regain it
shortly after is a sort of "light bulb" salvation, where one moment
it is on, the next it's off. One moment a person is saved, the next he is not.
This idea is said to be unbiblical because it seems to speak to a certain
instability that some have a difficult time seeing being a part of a
relationship with God.
There are two problems with this. First, Catholic theology doesn't
understand mortal sin this way. The Catholic understanding of this would say
that in reality, salvation is not a light bulb salvation, but to the human
mind, the linear "saved, unsaved, saved" way of looking at things is
about the best understanding that is possible. Catholic theology does not
limit God and force Him into a human understanding of time. In reality, how the
salvation of a person works is much more complicated than men could understand.
Second, the fact is that the concept that justification can be lost or restored
is quite Scriptural. There are many different passages that one could point to
show this, however an example is often better suited to illustrating a point,
especially in Scripture. There is one particular example in Scripture where
this can be seen. To begin, consider Christ’s teaching on denying Him in
Matthew 10:32-33:
So everyone who acknowledges me before men, I also
will acknowledge before my Father who is in heaven, but whoever denies me
before men, I also will deny before my Father who is in heaven.
It is clear that whoever denies Christ will be denied. Nobody
who has denied Christ can enter into Heaven without repenting and seeking
forgiveness from God, which of course He would mercifully grant. Jesus teaches
something similar later on in Matthew, saying, “For whoever would save his life
will lose it, but whoever loses his life for my sake will find it.” (16:25)
During the Last Supper, an exchange between Peter and Christ occurs which
builds upon this point:
Peter answered him, "Though they all fall
away because of you, I will never fall away." Jesus said to him,
"Truly, I tell you, this very night, before the rooster crows, you will
deny me three times." Peter said to him, "Even if I must die with
you, I will not deny you!" And all the disciples said the same. (26:33-35)
Later, during the trial of Christ, Peter did indeed deny His Lord three times.
A relationship can be seen between Peter’s actions and Christ’s teaching. Peter
denied Christ to save his life, and Christ said that if one did that he would
lose his life. When Peter denied Christ to save his life, he did not physically
die, so earthly life could not be what Christ was talking about. Therefore, it
is clear that had Peter died that moment, he would not have been saved. He did
have faith before this. There is no reason to think that he was not in a state
of salvation at that time. In fact, because of the usage of the terminology
“fall away” in the Last Supper account, it is clear that Peter had something to
fall away from; he must have been saved. Luke’s Last Supper account provides
further evidence of this when Jesus says to Peter, “and when you are turned
again, strengthen your brothers.” (22:32) The fact that Peter can be turned
“again” shows that he would be turning back to what he already had
before. Because his sin was denying Christ, his turning back again would be to
acknowledging Christ.
Thus it is clear that Peter lost salvation at the time of
Christ’s trial. Jesus teaches that whoever denies Christ would be denied by
Christ to the Father. The Scriptures record that Peter denied Christ. If
Peter had died at that moment, Christ would have denied Peter before the Father
and he would not have been saved. Jesus also teaches that whoever saved his
life instead of following Christ would lose it, and Peter, in his act of
denial, did this as well. Therefore it is even clearer: Peter, in that act,
lost his life.
In John 21, Peter’s return to Christ is recorded. Jesus asks
Peter if he loves Him three times. Each time, Peter answers yes. This has
consistently been interpreted to be symbolic of repentance from his three-fold
denial. Peter said he loved Christ for each time that he had denied Him. If
he had died at this point, it is quite certain that he would have been saved.
This is a Biblical example of “light bulb” salvation, at least from the human
perspective. How this played out from the eternal perspective of God is not
known, and could most likely not be understood. However, the key to understand
as a child of God is that to God’s mind there is stability in this
relationship. Just as with so many things that we do not understand in this
life, we need not worry about them. We should have peace knowing and trusting
in God, and remember to rely not upon our own understanding, but only trust in
Him, and He will set right our paths. (see Proverbs 3:5)
God Bless,
Shane Coombs 2005